Shane Carruth’s fantastic Upstream
Color is a film that all but demands cogitation. After watching it, one
can’t help thinking about it, and the great thing is that it not only holds up to
scrutiny but rewards those willing to give it further consideration. Carruth constructed
the movie with the precision of a Swiss watch (as he did with his first feature
Primer) while at the same time using
a suggestive and oblique storytelling style that does not provide fast answers.
This combination makes for a very pleasurable viewing experience. Concepts and
themes, meaning and import are all initially elusive, but we sense the order
behind everything and are confident that the more we think about the film, the
more little bits of it will suddenly make sense, like a blurry picture racking
into focus. The insights we get from these moments of clarity feel strikingly
personal, like we’ve made our own private discoveries, which endear us to the
movie even more.
Much has been written about Upstream
Color since its screening at Sundance this year. Plot summaries, guides, and
analyses have all been part of an audience reaction that feels participatory
and of a piece with Carruth’s DIY approach to both the making and marketing of
his movie. (A couple good write-ups are here and here.) With a film that fosters
so much legitimately interesting conversation, it’s only natural to want to put
in one’s two cents, so this is my attempt to add to the discussion.
At a certain point after my first viewing of UC, I somehow got it in my mind that it had a lot of similarities
to the film Blue, directed by
Krzystof Kieslowski. Following that train of thought, I came up with what
seemed like interesting connections, enough to try to write about. It’s really
just an excuse to talk out some of my thoughts about UC, while also directing more attention to what I think is my
favorite Kieslowski feature film. (I prefer it over the excellent Double Life of Véronique and also Red, which a lot of people choose as the
best Kieslowski, but if we’re including the entire Decalogue as one work then I think it’s pretty clear that that tops
everything.)
Also, it’ll probably be necessary for you to have seen both movies
because I’m not really going to describe what happens in each one and will
probably refer to scenes or plot points in a shorthandish sort of way. So, here
we go, starting with:
1) The Protagonist
While it may have made more sense to start with point 2, the thing
that really began to connect the two films for me was Amy Seimetz. This was the
first time I’d seen her and I thought her performance greatly contributed to UC’s power and resonance. Her role
required someone who could demonstrate vulnerability but also a determination
and resolve that should feel almost primal, something that feels innate instead
of acted. It’s hard to think of many other American actresses in Seimetz’s age
group that can pull off something like that, and so it was easier to think of a
younger Juliette Binoche. They seem to share many traits. Both are preternatural
beauties with high cheekbones, stylishly cropped hair, and soulful chestnut
eyes (while completely lacking the cold supermodelish quality of a lot of other
actresses). Besides zygomatics, they share the quality of being utterly
watchable, even—or rather, especially—when they aren’t doing anything onscreen.
That they both project intelligence is indisputable, but this intelligence
seems augmented by something akin to an immemorial wisdom. (They are both what
you’d call “old souls.”) There are a lot of actors who are compelling when they
feel or emote; Binoche and Seimetz are compelling when they are just sitting
there thinking. It’s as if in their quiescence
they are revealing something intrinsic about being human that we’ve forgotten,
some prelapsarian knowledge that would benefit us greatly were we to possess it.
You feel like you might actually learn something about yourself, watching them
in their silence.
From that connection it was easy to think of Blue. It’s interesting to think of the arc of Binoche’s character (“Julie”)
in Blue and how it parallels the
story of Seimetz’s character (“Kris”) in UC.
Both suffer a traumatic event early and spend the rest of the movie trying to
recover from it. In Blue, Julie loses
her husband and daughter in a car crash; in UC,
Kris suffers the complete decimation of self and is left little more than a
husk of a person without a job or money. They both struggle to find some way to
reinvent themselves as they attempt to move on with their lives, but for the
bulk of both movies they are thwarted in their endeavors.
Kris can’t get over a nagging feeling of connection to a pig harboring
a parasitic worm extracted from her body. In Blue, it seems that everything around Julie is conspiring to remind
her of the accident she so desperately wants to forget and put behind her. (Her
husband was a widely regarded composer who was in the middle of working on an
important symphonic piece for “the unification of Europe.” Lots of people understandably
want to see this piece completed. (It is revealed later that Julie is the one
who actually wrote her husband’s compositions, and so she is subject to an inner
turmoil that wouldn’t have existed had she not been the true author.))
Both movies introduce a love interest who has some connection to
the protagonist’s traumatic event: It’s pretty clear early on that Carruth’s
character went through the same thing as Kris, and Julie is pursued by the
former assistant of her late husband. (It’s interesting that neither Kris nor Julie
have close friends to help them through their ordeals, as would typically be
the case. Neither movie addresses this curious absence of friends, though there
are enough suggestions that point to possible explanations (they both seem to
have been pretty wedded to their work, for example).)
There are also small intriguing echoes in what happens to both characters.
They both purposely injure their right hand at some point—Julie by running it
against a stone wall, Kris by putting it through a glass window. Both hear
sounds and music that no one else around them hears. Both “give birth” to
surrogate/metaphoric children in animal form, which are subsequently killed (Kris:
pigs, Julie: mice). (There’s probably a more literal connection between
protagonist and newborns in Upstream
Color, whereas in Blue (and other
movies), Kieslowski made ample use of metaphor.)
Both characters are also drawn to pools. It is there where they
seem most affected by previous events (Kris retrieves bits of stone from the
bottom of the pool and recites Walden;
Julie hears the music most strongly while swimming). It’s as if the water
facilitates the connection between character and previous events, and the pool
itself seems like an incubator for each movie’s themes, waiting for the
protagonist to return to it for further exploration.
2) The Color Blue
This one is a no-brainer. The color blue features prominently in Upstream Color, and every occurrence seems
tied to the mysterious substance that allows for the mind-connection or
symbiosis that occurs in the movie. The dead pig babies emit plumes of blue
material, which turns the nearby flowers blue, then blue powder precipitate
forms on these plants, and this somehow gets into the worms, giving them blue
vein-like streaks. The characters are unconsciously drawn to the color blue,
with Carruth’s character picking out everything blue in a snack tray at a bar,
and Kris’s new workplace has streaks of blue in it.
Kieslowski’s Blue is
also filled with a ton of blue (obviously). There are blue clothes, blue
folders, blue lollipops, and blue pen markings. Julie experiences visible bursts
of blue without warning (out of the blue, even). In Kieslowski’s film, blue
seems to symbolize the past, something that she can’t escape (and maybe doesn’t
even want to: after moving out of the house that holds too many painful
associations for her to stay, she decorates her new apartment with a blue
chandelier that was originally in her daughter’s room). In Upstream Color, blue seems to be an important part of an ongoing
chain, alluding to the movie’s themes of fate and choice. (Kieslowski said that
Blue was about the concept of
liberty, and the film clearly explores the notions of freedom and imprisonment albeit
in an emotional sense rather than a physical one.)
Some have astutely noted that in Upstream Color there is an eventual shift to the color yellow,
possibly as a way of symbolizing the characters escape from the “blue” chain of
fate (which adds a healthy dose of irony to the fact that they end up painting the
bars of the pigs’ enclosure yellow). There is a color shift in Blue as well, but its counterpuntal
color is green, which shows up in places like Julie’s new apartment. It
definitely represents something in direct opposition to what blue represents,
though blue predictably remains the film’s dominant color. (Julie eventually
completes the “unification” composition and addresses all the loose ends of the
life she had wanted to abandon.)
3) The Filmmaking
Both Carruth and Kieslowski employ similar techniques to tell
their stories. Both films start in a clipped way, with a series of contextless,
“uninflected” images (as Mamet would call them) and it is up to the viewer to
make sense of them. The movies also end in similar fashion, with an extended dialogueless
montage set to soaring music.
And then there’s the ubiquitous shallow depth of field. Carruth
takes it to an extreme, as I believe every single shot in Upstream Color is done with a long lens. There are parts in Blue that appear to use a wider lens,
but there are plenty of shots that have just a sliver of focus.
Both movies are designed to be somewhat ambiguous and they both
encourage individual interpretation. They are also more rewarding with
subsequent viewings. Next time you want to give one or the other a re-watch,
think about making it a double-feature with both of these excellent, subtly
affined movies in tandem.
DHS
D.H. Sayer's Blog
Friday, May 17, 2013
Friday, May 10, 2013
My Bookshelves Part 2
My bookshelves actually don’t look all that different than they do when
I posted pictures of them last year. But I have made some notable additions to
it, which I thought I’d share with everyone. Despite the rise of ebooks and my
own personal buying habits (which usually involve buying new books in
electronic format), I do still have some affection for good old tangible books.
And they are undeniably more photogenic, that’s for sure.
This is the aftermath of my month of reading nothing but Carol DeChellis Hill. I basically snagged every halfway-interesting copy of her books
on the internet. From left to right, back to front, we have 3 copies of Let’s Fall in Love (hardcover (signed),
UK hardcover, paperback), 3 copies of Jeremiah
8:20 (2 signed), Subsistence USA (hardcover),
2 copies of Henry James’ Midnight Song
(An ARC and paperback), signed epistolary correspondence, 4 copies of The Eleven Million Mile High Dancer
(ARC, 2 copies of uncorrected proof (blue & green), paperback), 2 copies of
An Unmarried Woman (Uncorrected proof
and paperback), magazines containing CDH short stories (Playboy, two issues of Viva),
and two promotional photos included with advance copies of her work. Biggest
private collection of CDH memorabilia? Probably not, but it’s still…ample.
This is a first edition of Gain
inscribed by Richard Powers. The thing about Powers is that it’s been a policy
of his since the beginning that he never signs an actual book. The best he will
do during rare public appearances is sign a postcard or a bookplate or something
like that. A lot of people then affix what he signed to the first page of one
of his books. It’s not the best arrangement, but these sorts of improvised signed
editions still sell for hundreds of dollars. I got this copy on eBay for a
ridiculously small sum when nobody else was paying attention. Even came with a
bonus Saul Bellow quotation.
I found one volume of The
Last Tycoon manuscript, which complements my Great Gatsby manuscript facsimile. It’s actually part of a
three-volume set. The one I have, part 2, is half handwritten manuscript, half
corrected typescript. Pretty endlessly fascinating stuff.
I’ve always wanted one of those Ulysses manuscript facsimiles, and finally found one on eBay for
less than $100 (they usually go for two or three hundred). It’s cool, but Joyce’s
scrawl is borderline illegible. Luckily the third volume prints the entire novel
and notes all the differences from the manuscript. It’ll be useful in the
future when I drop everything and spend 6 months reading nothing but Joyce.
That’s the plan, anyway.
Not really part of my bookshelf but I put this frame up next to it.
It’s a few of the clippings I collected about David Foster Wallace. There’s
stuff from The New York Times, Rolling Stone, and Entertainment Weekly. The guy tends to haunt my reading habits, so
it seemed like an appropriate tribute. That black and white photo is my
favorite picture of him, by the way. It was taken when he was in the middle of
writing Infinite Jest and you can see
the mountainous IJ manuscript in the
foreground as well as all his books behind him (Nabokov, 2-volume OED). It’s
always interesting when you can take a peek at an author’s library. I assume he’s
working on IJ as the picture is being
taken, and I love the small smile of quiet amusement on his face; I like to
think that he had just written something that even he found clever or interesting
or funny, maybe a moment during the Eschaton sequence (“Pemulis tells Lord he
cannot believe his fucking eyes. He
tells Lord how dare he don the dreaded red beanie over such an obvious instance
of map-not-territory equivocationary horseshit as Ingersoll’s trying to foist”).
RIP DFW.
DHS
Wednesday, May 8, 2013
Just Like the Movies
NB: This will be an exercise in spontaneity. I’m
just going to jot all this out and not revise endlessly and hope it comes out
semi-coherent. I know I should probably do more blog entries, but I have a
propensity to work on massive pieces instead of a bunch of little ones. This
will be a littler one, I think. It’s also about movies, which I swore I was
going to go cold turkey on writing about, since I feel I write about them too
much. But hopefully it will be about enough other things to be interesting to
people who don’t care all that much about movies.
A couple things piqued my interest recently. One was the review of Iron Man 3 I read in the NYTimes on Friday. The reviewer, Manohla Dargis, doesn’t really review the movie so much as ruminate on its place in the world we inhabit. Or, more accurately, she judges its appropriateness. For her, the action scenes of the movie too readily recall the recent tragedy in Boston, and the villains perpetrating acts of domestic terrorism are too similar to real-life counterparts for the movie to work as the piece of pop escapism it so clearly wants to be. (In all fairness to Ms. Dargis, the movie didn’t seem to interest her much on a very basic level, so she had to find something to write about.) One gets the sense that Ms. Dargis has been offended on multiple levels; she starts out by complaining about the excessive explosions and gunfire, then criticizes what she interprets as the movie’s cavalier approach to the events of 9/11 (she mentions the infamous date no fewer than six times in the review). This blasĂ© attitude toward such a traumatic event is borderline unconscionable to her. While Ms. Dargis doesn’t completely abjure the use of “9/11 evocations” (or whatever) in movies, she just doesn’t want the events used all willy-nilly, without thought or consideration. The review seems to be a rallying cry of sorts: If a movie refers to 9/11, Ms. Dargis propounds, the events that took place should be explored, addressed directly and truthfully and significantly, and not just “exploited.” (There’s actually a certain pathos to her plea, because what she’s really saying is “Why can’t they just make good art?”)
Ms. Dargis also mentions something that I finally decided to look up: A couple weeks ago Steven Soderbergh gave a speech at the San Francisco International Film Festival that has been generating a fair amount of buzz. It’s basically a “State of the Union” address about the film industry. He starts out by relating an anecdote about this guy he saw during a flight who watched nothing but the action scenes of a bunch of movies, skipping ahead to the “good” parts: the car chases, the climactic gunfight, etc. Mr. Soderbergh is understandably disturbed at what he is witnessing, which is basically the desecration of an art form he has dedicated most of his life to. He then half-rues, half-accepts the current reality of Hollywood funding, which is that they feel more comfortable bankrolling a $200 million movie with costumed superheroes than they are funding a “mid-level” $35 million feature about real human beings (viz. exactly the kind of movie Mr. Soderbergh makes). You can see why Ms. Dargis brought this speech up, since her own points dovetail nicely with Mr. Soderbergh’s (“Why can’t they just make good art?”).
I’m not without sympathy for the arguments of Mr. Soderbergh (it really does seem that movies like Being John Malkovich, for instance, would never get funded today) and Ms. Dargis (the terrorist videos in IM3 had a chilling and arguably unnecessary verisimilitude that was perhaps a little out of place), and I do think something’s been up since 9/11. But I think they might both be missing the mark a little. Putting aside the fact that terrorists and explosions and toppling structures and falling bodies have been around in summer popcorn movies for a while now, way before 9/11 (e.g. go ahead and Youtube the opening scenes of Armageddon), I don’t think the problem lies in disturbing imagery or violent content in movies. The problem lies with narrative and our relation to it.
During and immediately after the events of 9/11, there was a general consensus on what the day looked/felt like. You heard it over and over: “It was like a movie.” That always struck me as odd. After all, nothing I saw on TV that day looked like something from the movies I really love and respond to, movies like My Dinner with Andre or Annie Hall or Before Sunrise. I know that’s not what people were talking about, but without adding a qualifier (“action movie,” “summer movie”) it did make crystal clear the benighted level at which most people considered something to be “a movie.” (Experiment: After your next magical date, turn to the other person and say the night was “just like a movie.” If the blank stare lasts longer than 5 seconds, escape while you can.)
But so if after 9/11 we were stuck in a movie brought to life, it seems important to ask what kind of movie. Well, the only type of movie where that level of destruction and devastation occurs is the mega-blockbuster. We weren’t in a quiet little chamber piece. This was a prototypical big-budget disaster movie. And all mega-blockbusters have common elements: a dramatic opening scene, clearly delineated heroes and villains, obstacles ultimately overcome through perseverance and innate ability, and a final and all-encompassing triumph over evil. And we quickly accepted that this was the story we were in, largely because it offered solace when nothing else made much sense. If we were in a narrative where the World Trade Center towers came down, so be it, but we would see that the rest of the story unfolded as these kinds of stories always do: with struggle, retribution, and eventual victory.
There have not been a lot of good pieces of art that have directly “taken on” the events of 9/11. I can think of only two. One, the movie United 93, is a pretty straight-forward reenactment of what actually happened; the filmmakers realized that the truth held more than enough power without adding anything to it. The second is Don DeLillo’s novel Falling Man. It’s about a man and a woman who escape the towers on that fateful day and cross paths in the subsequent weeks. One of the major points of the novel, delivered with consummate subtlety and skill, is something I think we all realize but find it hard to articulate: 9/11 imposed narrative on us, where before there was none. There was not just the overarching narrative involving our fight against the enemies of Freedom, but it also affected our quotidian narratives in the small ways it impinged on our daily low-key existence. From that point on our lives were inextricably wrapped up in a story not of our choosing. We were in that movie where bad guys were out there, blowing stuff up, killing our fellow citizens. A world where there were clearly defined good guys (us) and clearly defined bad guys (them). This was our collective narrative, whether we liked it or not. Some of us embraced it, but a fair number of us were deeply unsettled. And I don’t think we were disturbed solely by our internal debate about the morality of war, or the abuse of national power, or things like that. We were, on a deeper level, really unsettled at living in a narrative that traditionally had ironclad concepts of right and wrong, good and bad—a world where everything is black and white, just like a summer movie. We were unsettled because we know the world is never black and white, that things are never that simple. There are shades of gray, ambiguities, confusion, uncertainties, doubt—all the things anathema to a big-budget popcorn movie.
Now, we know we are not in a movie, even if the post-9/11 world seems like one (and some, scarily, have been convinced it is). Most of us know that the last thing the world resembles is a straight narrative. That’s where Ms. Dargis’s view starts to fall apart. It shouldn’t matter how many explosions are in a movie or how many times 9/11 is supposedly evoked, we know it’s not reality. And we know this not because there’s a guy with an iron suit flying around, but rather because credits pop up, a story is told, and more credits roll. This is not particularly faithful to how life is, particularly the ultimate beginning and ultimate end parts. (Sure, we as individuals experience beginnings and endings, but life goes on before and after, plus we don’t have the luxury of analyzing how it went after we reach our ending, sitting in a coffee shop with friends, teasing out themes, arguing about the plot.) Narrative is faker than any fantastic alien a CGI artist can come up with. We impose it on our selves, or other events do, if they’re big enough. But it is not how the world works. In a way, that guy on the plane was watching something much closer to reality than narrative features depict (for what is the 21st Century so far but a series of contextless explosions?).
I’m not saying narrative is worthless. Nor am I advocating a proliferation of non-narrative films. (Besides, even the most “non-narrative” film has a beginning and ending and something inbetween, which ultimately constitutes narrative, no matter how scrambled up it may seem when the lights go down. (As Jean-Luc Godard is purported to say, “A story should have a beginning, a middle, and an end, but not necessarily in that order.”)) And I’m certainly not saying we should be the guy that just watches explosions. There are ways for art to engage meaningfully with these big concerns that both Ms. Dargis and Mr. Soderbergh seem to want movies to address, and something with a strong narrative will most likely turn out to be the artwork that does it. But we should probably stop expecting our art to be mimetic of the real world, or regarding a kind of simulacrumness as some gold standard for art. To paraphrase David Mamet, the goal of art shouldn’t be to recreate the conversation two people had on a bus this morning, the goal should be to have them say something better. Narrative is our chance to write, draw, film something better. Narrative can be edifying, illuminating, vital, important. But it shouldn’t be mistaken for life, and vice versa. Our lives are our own, and art resides outside, whether it’s an important cinematic masterpiece or just a dumb summer superhero flick. In the end, it’s all escapism.
DHS
A couple things piqued my interest recently. One was the review of Iron Man 3 I read in the NYTimes on Friday. The reviewer, Manohla Dargis, doesn’t really review the movie so much as ruminate on its place in the world we inhabit. Or, more accurately, she judges its appropriateness. For her, the action scenes of the movie too readily recall the recent tragedy in Boston, and the villains perpetrating acts of domestic terrorism are too similar to real-life counterparts for the movie to work as the piece of pop escapism it so clearly wants to be. (In all fairness to Ms. Dargis, the movie didn’t seem to interest her much on a very basic level, so she had to find something to write about.) One gets the sense that Ms. Dargis has been offended on multiple levels; she starts out by complaining about the excessive explosions and gunfire, then criticizes what she interprets as the movie’s cavalier approach to the events of 9/11 (she mentions the infamous date no fewer than six times in the review). This blasĂ© attitude toward such a traumatic event is borderline unconscionable to her. While Ms. Dargis doesn’t completely abjure the use of “9/11 evocations” (or whatever) in movies, she just doesn’t want the events used all willy-nilly, without thought or consideration. The review seems to be a rallying cry of sorts: If a movie refers to 9/11, Ms. Dargis propounds, the events that took place should be explored, addressed directly and truthfully and significantly, and not just “exploited.” (There’s actually a certain pathos to her plea, because what she’s really saying is “Why can’t they just make good art?”)
Ms. Dargis also mentions something that I finally decided to look up: A couple weeks ago Steven Soderbergh gave a speech at the San Francisco International Film Festival that has been generating a fair amount of buzz. It’s basically a “State of the Union” address about the film industry. He starts out by relating an anecdote about this guy he saw during a flight who watched nothing but the action scenes of a bunch of movies, skipping ahead to the “good” parts: the car chases, the climactic gunfight, etc. Mr. Soderbergh is understandably disturbed at what he is witnessing, which is basically the desecration of an art form he has dedicated most of his life to. He then half-rues, half-accepts the current reality of Hollywood funding, which is that they feel more comfortable bankrolling a $200 million movie with costumed superheroes than they are funding a “mid-level” $35 million feature about real human beings (viz. exactly the kind of movie Mr. Soderbergh makes). You can see why Ms. Dargis brought this speech up, since her own points dovetail nicely with Mr. Soderbergh’s (“Why can’t they just make good art?”).
I’m not without sympathy for the arguments of Mr. Soderbergh (it really does seem that movies like Being John Malkovich, for instance, would never get funded today) and Ms. Dargis (the terrorist videos in IM3 had a chilling and arguably unnecessary verisimilitude that was perhaps a little out of place), and I do think something’s been up since 9/11. But I think they might both be missing the mark a little. Putting aside the fact that terrorists and explosions and toppling structures and falling bodies have been around in summer popcorn movies for a while now, way before 9/11 (e.g. go ahead and Youtube the opening scenes of Armageddon), I don’t think the problem lies in disturbing imagery or violent content in movies. The problem lies with narrative and our relation to it.
During and immediately after the events of 9/11, there was a general consensus on what the day looked/felt like. You heard it over and over: “It was like a movie.” That always struck me as odd. After all, nothing I saw on TV that day looked like something from the movies I really love and respond to, movies like My Dinner with Andre or Annie Hall or Before Sunrise. I know that’s not what people were talking about, but without adding a qualifier (“action movie,” “summer movie”) it did make crystal clear the benighted level at which most people considered something to be “a movie.” (Experiment: After your next magical date, turn to the other person and say the night was “just like a movie.” If the blank stare lasts longer than 5 seconds, escape while you can.)
But so if after 9/11 we were stuck in a movie brought to life, it seems important to ask what kind of movie. Well, the only type of movie where that level of destruction and devastation occurs is the mega-blockbuster. We weren’t in a quiet little chamber piece. This was a prototypical big-budget disaster movie. And all mega-blockbusters have common elements: a dramatic opening scene, clearly delineated heroes and villains, obstacles ultimately overcome through perseverance and innate ability, and a final and all-encompassing triumph over evil. And we quickly accepted that this was the story we were in, largely because it offered solace when nothing else made much sense. If we were in a narrative where the World Trade Center towers came down, so be it, but we would see that the rest of the story unfolded as these kinds of stories always do: with struggle, retribution, and eventual victory.
There have not been a lot of good pieces of art that have directly “taken on” the events of 9/11. I can think of only two. One, the movie United 93, is a pretty straight-forward reenactment of what actually happened; the filmmakers realized that the truth held more than enough power without adding anything to it. The second is Don DeLillo’s novel Falling Man. It’s about a man and a woman who escape the towers on that fateful day and cross paths in the subsequent weeks. One of the major points of the novel, delivered with consummate subtlety and skill, is something I think we all realize but find it hard to articulate: 9/11 imposed narrative on us, where before there was none. There was not just the overarching narrative involving our fight against the enemies of Freedom, but it also affected our quotidian narratives in the small ways it impinged on our daily low-key existence. From that point on our lives were inextricably wrapped up in a story not of our choosing. We were in that movie where bad guys were out there, blowing stuff up, killing our fellow citizens. A world where there were clearly defined good guys (us) and clearly defined bad guys (them). This was our collective narrative, whether we liked it or not. Some of us embraced it, but a fair number of us were deeply unsettled. And I don’t think we were disturbed solely by our internal debate about the morality of war, or the abuse of national power, or things like that. We were, on a deeper level, really unsettled at living in a narrative that traditionally had ironclad concepts of right and wrong, good and bad—a world where everything is black and white, just like a summer movie. We were unsettled because we know the world is never black and white, that things are never that simple. There are shades of gray, ambiguities, confusion, uncertainties, doubt—all the things anathema to a big-budget popcorn movie.
Now, we know we are not in a movie, even if the post-9/11 world seems like one (and some, scarily, have been convinced it is). Most of us know that the last thing the world resembles is a straight narrative. That’s where Ms. Dargis’s view starts to fall apart. It shouldn’t matter how many explosions are in a movie or how many times 9/11 is supposedly evoked, we know it’s not reality. And we know this not because there’s a guy with an iron suit flying around, but rather because credits pop up, a story is told, and more credits roll. This is not particularly faithful to how life is, particularly the ultimate beginning and ultimate end parts. (Sure, we as individuals experience beginnings and endings, but life goes on before and after, plus we don’t have the luxury of analyzing how it went after we reach our ending, sitting in a coffee shop with friends, teasing out themes, arguing about the plot.) Narrative is faker than any fantastic alien a CGI artist can come up with. We impose it on our selves, or other events do, if they’re big enough. But it is not how the world works. In a way, that guy on the plane was watching something much closer to reality than narrative features depict (for what is the 21st Century so far but a series of contextless explosions?).
I’m not saying narrative is worthless. Nor am I advocating a proliferation of non-narrative films. (Besides, even the most “non-narrative” film has a beginning and ending and something inbetween, which ultimately constitutes narrative, no matter how scrambled up it may seem when the lights go down. (As Jean-Luc Godard is purported to say, “A story should have a beginning, a middle, and an end, but not necessarily in that order.”)) And I’m certainly not saying we should be the guy that just watches explosions. There are ways for art to engage meaningfully with these big concerns that both Ms. Dargis and Mr. Soderbergh seem to want movies to address, and something with a strong narrative will most likely turn out to be the artwork that does it. But we should probably stop expecting our art to be mimetic of the real world, or regarding a kind of simulacrumness as some gold standard for art. To paraphrase David Mamet, the goal of art shouldn’t be to recreate the conversation two people had on a bus this morning, the goal should be to have them say something better. Narrative is our chance to write, draw, film something better. Narrative can be edifying, illuminating, vital, important. But it shouldn’t be mistaken for life, and vice versa. Our lives are our own, and art resides outside, whether it’s an important cinematic masterpiece or just a dumb summer superhero flick. In the end, it’s all escapism.
DHS
Tuesday, April 2, 2013
Carol DeChellis Hill: A Reintroduction
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| Carol DeChellis Hill circa 1970 |
A
few weeks ago I was reading an old interview of my favorite author, David
Foster Wallace. In the introduction, the interviewer apprised readers who may
be unfamiliar with Wallace’s work of the sort of writer Wallace is by comparing
him to other similar writers. When it comes to Wallace, the list of his comparable
contemporaries gets to be drearily repetitive as the same names get mentioned
over and over (Vollmann, Powers, Franzen, etc.). So I was very surprised indeed
when this interviewer invoked a name I had never heard before: Carol DeChellis
Hill.
As
soon as her books started to arrive I dove in, and soon I began to get pretty
excited. She was a really good, sometimes brilliant, writer. I started to
devour her novels at a fast and steady clip. A couple of them I was convinced
were masterpieces.
As
I approached the last few pages of what I had initially ordered, I began really
scouring the internet for more information about her. I’m the type of person
who loves reading about artists I admire. (Even if they are not traditionally
“interesting”; for instance, I’ve somehow read three Salinger biographies.
Three!) I love in-depth interviews, profiles, stuff like that.
So
I was a little discouraged when the internet offered hardly anything at all
about Carol DeChellis Hill. There was no Wikipedia entry, no website (official
or otherwise), no author’s page on a publisher’s website. There were none of the
standard social media outlets authors use for promotional purposes: no Twitter
account, no Facebook, no blog. Not only that, no old interviews came up, no
profiles…nothing. I couldn’t even tell for sure whether she was still alive.
I
started tracking down all the miscellaneous writing she had done—the text for a
photography book, a novelization of a movie, little short stories squirreled
away in now defunct magazines—eager just to read more of her prose. While unearthing her more obscure work, I gradually came across stray bits of biographical information about her.
I knew I was going to write little reviews of all her books when I was done,
but at a certain point I realized I could supplement those mini capsule reviews with all the info I
had uncovered about her. Doing so would create a one-stop place for people who
newly discover her work to come and learn more about this unjustly
overlooked author. So, with that in mind, this is as much of Ms. Hill’s story as
I can piece together.
Before we begin, I will point out that most of the information about Carol DeChellis Hill that can be found on the internet is taken from
her short bio in Contemporary Novelists,7th edition, a prohibitively expensive, 1000+ page compendium of author
bios published in 2000:


Carol DeChellis Hill was born Carol Sue DeChellis on January 20, 1942. She grew up in Westfield, New Jersey, and graduated from Westfield High School where she participated in many organizations including the literary club, dance club, and bridge club, as well as being involved with the school magazine. Her main interest, however, was theater and acting. During her senior year she served as president of the school’s theater troupe, the Mask and Mime Club, and she had a major role in the fall play, A Roomful of Roses. She was voted “Class Actress” in the senior superlatives.



After graduating high school, she attended Chatham College (founded in 1869 as the Pennsylvania Female College) in Pittsburgh, where she received a B.A. in history. She was very active in various communities and organizations. She was president of the Christian Association, a student counselor, member of the Chatham choir, and president of the Junior class. She was also an excellent student, perenially making the Dean's List.
After college she moved to New York City, where she became the assistant publicity director for Crown Publishers. Throughout the '60s, she was active in a couple different theater companies, including the Judson Poets’ Theatre, which became one of the first theaters that constituted what is now known as “Off Off Broadway.” In 1967, the Workshop Theatre at New York University produced her full-length play Mother Loves (which unfortunately I’ve been unable to track down).
Early Writings and First Novel
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| Carol DeChellis Hill circa 1970 |
The earliest piece of writing by Hill that I can find is an essay called “Theatre Without Ideas,” published in the magazine New Politics, December 1965. (She is credited as Carol D. Hill.) It is a review of the play known as Marat/Sade by Peter Weiss. She is fairly critical of the play; she writes that “[t]he play fails in dramatic terms primarily because Weiss has not created character” and that there is a “lack of originality in the ideas of the play itself.”






Hill’s earliest piece of fiction I can find is the short story “The Shameless Shiksa,” published in Playboy magazine, September 1969. (She is credited as C.D. Hill.)
It is about a young Jewish teenager named David who is working at his father’s fruit and vegetable counter in a grocery store in New York City. He is mesmerized by an attractive female customer who regularly comes in and shocks everyone with her nonchalant talk of things widely considered inappropriate for discussion, like female orgasm and the mechanics of insemination. She discusses these things in a matter-of-fact way (it is implied that her interest in these subjects is scholarly) and never in an overly salacious manner (even when she is egged on by others), which makes everyone in the store, especially the boy’s mother, look like prigs in comparison when they are left mortified by what she is saying. David is also embarrassed by her frank discussion of sexual matters, but he’s understandably fascinated by her as well and, predictably, she takes over his fantasies. In the aftermath of a chance encounter with her out in public, something happens that causes David to think he has left adolescence behind for good. But his pronouncement of “Now I am a man” is more menacing than it is triumphant, as his coming of age isn’t facilitated by the object of his affection so much as it seems to come at her expense.
On May 20, 1970, Random House published Hill’s first novel, Jeremiah 8:20. According to the Contemporary Novelists bio, she was 28 years old at the time of publication. This 371-page novel centers around a 39-year-old protagonist named Jeremiah Francis Scanlon. He’s fat, balding, and socially maladroit. He lives in New York City and leads an uneventful life working as a bookkeeper. He resides in a boarding house filled with colorful characters, most of whom are indifferent to him when not openly scornful. Deeply unsatisfied in an indefinable way, Francis, as he is called most of the time, gets it in his head one day that the black community is hoarding the answers to life’s big secrets, and he proceeds to get a tape recorder and starts to surreptitiously record as many conversations between black people as he can get away with. It is from this point that he embarks on a path of discovery, both about the world at large and himself.
While the novel is written in the third person, about 80% of it is closely tied to Francis’s POV, with plenty of descriptions of what he is thinking. They are the thoughts of a not overly educated man, full of terms like “din’t” and “allus” (always), words lacking terminal g’s (“cleanin”, “somethin”, etc.), and mindless repetitions:
Having nothing
to do when he got there, he rearranged the sachet his mother had insisted upon,
among his socks, and looked for his book of crossword puzzles. He lay there for
some hours, across and down, down and across, not caring really, whether he got
it right or not. That was why, he knew. Milda always won it because she cared.
He didn’t really. He woulda liked to beat her to it, but really he didn’t care.
He lay back on the bed, opening and closing the night table drawer that
contained his supply of butter cookies, and lay there munching in a vague and
absent way as he stared hopefully out into the street, hoping faintly that he
might see something there.
-Jeremiah
8:20, pg. 43
Francis
is someone in whom exists a blend of naivety and idealism, a person who believes newspapers
never lie, cops possess unassailable probity, and Moby-Dick is a true story—notions that people around him have no
problem disabusing him of. He is, in many ways, that familiar figure who treads
the line between charming naĂ¯f and blundering idiot. What makes him unique is
that there is no clear indication that he should be the recipient of either our
scorn or sympathy; readers will find their feelings about him change on an
almost page-by-page basis. He can be by turns frustrating, piteous, funny,
admirable, dull, and surprisingly insightful. He doesn’t exist mainly to prove an author’s tendentious point. In other
words, he is that which all authors strive to create: a real, three-dimensional
character.
While Francis’s voice is prevalent throughout, there are occasional moments when the book shifts to an overarching view of events, and in these moments it is capable of beautiful observation:
ARE YOU SCARED?
There seemed to
be a strange stillness in the air after he said that and suddenly a waft of
salt air so pungent to his nostrils that it stilled any further query,
surrounded them. The fog rolled in obscuring the land with its wet heavy
blanket, dragging almost clumsily, so slow, so stumbling was its advance,
catching on each thing, then to lift suddenly, over a bush, like the perilous,
inconclusive things raised by children, in small gusts and ebbing queries,
answered occasionally through the distance by a lugubrious response, a tried
and agreed upon thing whose occasional sounding it was believed, ensured the
general safety. Real fog, however, the kind raised most persistently, would
distort even the most practiced sound.
-Jeremiah
8:20, pgs. 270-271
Jeremiah 8:20 is an ambitious
novel, whose goal seems to be nothing short of encapsulating America, and it
succeeds pretty well in doing so. Through Francis and the characters he
encounters, Hill explores myriad topics including politics, office drudgery, sexual repression, race
relations, war, and the age-old question of “How does one live?” The character
of Francis and the heavily slanted-POV style of the novel seem to anticipate
the characters and styles of novels published later in the ‘70s that are widely
regarded as modern classics. You see aspects of Francis and his concerns
mirrored in Bob Slocum (Something
Happened by Joseph Heller, 1974), Harry White (The Demon by Hubert Selby, Jr., 1976), and Richard Nixon (The Public Burning by Robert Coover,
1977).
There is a building tension as the novel takes on theme after theme and loads them in significant and thought-provoking ways. Most narratives that attempt to filter everything (or at least everything important and vital) through a single character seem to inexorably inch toward a climax that involves either a nullifying apocalypse or a cleansing rebirth. It is a credit to the author's talent that the ending of Jeremiah 8:20 feels like both at the same time. The long and short of it is that this book is an amazing artistic achievement. And I must say that the late great John Leonard elucidated the novel's merits much better than I ever could in his New York Times book review on May 21, 1970:
Early to Mid-‘70s
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| Carol DeChellis Hill circa 1974 |
In 1973, Holt Rinehart published Subsistence U.S.A., a book of Bruce Davidson photographs with accompanying text by Carol Hill. The book contains long interviews with people from all over the country living in some kind of privation—sometimes voluntarily, sometimes not—along with photographs of them. Hill writes little introductory pieces before each interview, describing the environment the person lives in (they interview people from California to Maine and everywhere in between) and the situation the person finds him or herself in. They interview hobos, hitchhikers, destitute families from down south, and hippies trying to live off the land, creating an affecting portrait of the perseverance of American people.
The novel is as crazy and madcap as it sounds. It is also very entertaining and pretty experimental. Hill drops in what appear to be real New York Times articles, mixing truth into her fantastical narrative with intriguing results. There are also excerpts from real hundred-year-old erotic texts, statistics from modern sex studies and surveys, reproductions of paintings, and old magazine ads.
Some of the book is just flat-out funny, like when one of the characters decides she’s going to write an erotic novel and enlists the help of her friends:
“Now everyone,” she called, clanking on a
glass, “pay careful attention. First we have to define terms. Now we need terms
for the male and terms for the female. The first question is, is the dirtiest
word dirtier than the euphemism, and which is better for arousal?”
“Certain words,” Anna said, “we know are
dirty, i.e., prurient. They are: spread, if you follow it with the legs; if you
follow it with peanut butter it’s okay; squat, usually, licked, usually.”
“Sucked?” someone asked.
“Oh, that one,” Anna said, “depends on how
you use it,” and with that she leaned back, smoking a lollipop.
“Now is penis better or dork better?”
“Dork?” Lola said. “Ugh, is that a word for
a penis?”
“Yes,” Anna said, “it rhymes with pork,
that’s what I don’t like about it.”
“Scratch dork,” Lola said. Anna agreed. They
sat for a while around the pool enjoying the cool breezes. Finally Rabbi
Fennerman said, “What about schlong?”
“Schlong?” Anna asked incredulously, “Don’t
you mean dong?”
“No, no schlong,” the rabbi insisted.
“I like that,” Anna said, writing it down,
and then she read the sentence out loud, “He put his schlong into…”
“Wait,” Lola said, “put is too aggressive,
try something more delicate, like place.”
“Place,” Anna said, considering it. She
looked around, taking a vote. Bacco nodded. So did Rabbi Fennerman. It seemed
that they agreed that place was the thing for schlong.
Anna started again. “I think we’re going to
write a very good pornographic novel. Now listen to what we have so far, “He
placed his schlong into…”
“No no no,” Bacco said, “place is too polite, schlong has a very pushy
quality.”
“I think that’s an anti-Semitic remark,”
Rabbi Fennerman said.
“No,” Anna said, “I don’t like pushed his
schlong into.”
“Wait,” said Lola, “it’s not so aggressive
if you change what he’s pushing it into.”
“What do you mean?”
“Well, if you have him pushing his schlong into her cunt, that’s very rough.”
“Well, if you have him pushing his schlong into her cunt, that’s very rough.”
“Well, what do you want it in, her ear?”
“No, some euphemism. How about pushing his
schlong into her velvet glove?”
“I don’t like velvet glove,” Anna said, “it
sounds fuzzy.”
“You’re right,” Lola said, sitting back and
thinking it over. “If anything is velvet it should be the schlong.”
“What about rose,” said Bacco.
“Perfect,” said Anna, reading out loud, “He
pushed his velvet schlong into her rose…”
“No no, no,” Lola said, “you can’t say
that.”
“You can’t? Why not?” Anna asked.
“You can’t because,” Lola said simply,
“people don’t go around pushing things into roses. At least certainly not
decent, honest, hard-working people.”
“Well, he’s got to do something to it,” Anna
said, “maybe pry. What about he pried open the rose?”
“That makes it sound like a tin can,” Bacco
said.
“Um.”
There was silence for a moment and then Lola
said, “Maybe the rose could do something to him.”
“Like what?”
“Embrace,” Bacco volunteered.
“Embrace?” Anna said questioningly.
“Yes, good, good,” Rabbi Fennerman said.
“The rose embraced his velvet schlong.”
Anna was busy scribbling it down and asked
him to repeat it.
“ ‘The Rose and the Schlong.’ You know,
that’s not a bad title,” Bacco said.
“ ‘The Rose and the Schlong.’ ” cried Anna,
“yes yes, it’s absolutely perfect.” And so they all agreed.
-Let’s
Fall in Love, pgs. 143, 146-47
With
its elements of terrorism, sex, politics, and outrĂ© characters, Let’s Fall in Love reminds me of a
DeLillo novel, something like Running Dog,
Players, or Mao II. And like most DeLillo books, Let’s Fall in Love crescendos to a literally incredible ending, one
involving characters miraculously surviving a plane crash and then having to
escape an aborted séance in a moated castle in the Alps while evading gunfire
and crocodiles. Overall, this is a solid and fascinating second novel.
Side note: The cover of the UK release might be my favorite book cover ever:
An Unmarried Woman
In 1978, Avon released the novelization of the Paul Mazursky film, An Unmarried Woman. Actually, it says it was based on the screenplay, so Hill probably had not seen the movie before writing the novel. (Note: This book, as far as I can tell, is the first thing that credits her as “Carol DeChellis Hill” and not just “Carol Hill.”)
The book (and movie) is about a mid-30s woman named Erica who believes she has a good marriage until her husband announces out of the blue that he’s leaving her for a younger woman. With the help of her friends, she navigates the waters of being newly single while trying to guide her precocious teenage daughter through adolescence.
The movie is not talked about much these days (there is no Blu-ray, and the DVD is out of print but available from Netflix if you still have them ship you discs) but it was a popular movie with both audiences and critics at the time, earning over $20 million at the box office and scoring three Oscar nominations including Best Picture and Actress for Jill Clayburgh.
The novel is written in that slick, easy to read style of books that seem like they were shipped directly to airport bookstores as soon as they got off the press. It is designed to be finished in one or two sittings. It is competently written, but something of a head-scratcher. I’d be interested to know the circumstances that led Hill to take this project on.
There are some key differences between the movie and book. The book has characters in it that were either cut from the movie or never made it past the early script phase. One of these characters is Erica’s mom, who doesn’t play a significant role in the story but her short scenes make sense because of course you’d call your mom if your marriage broke up. Another character that appears only in the book is Erica’s boss, and his only purpose seems to be so Erica can ask him for a raise because she’s worried about money now that her bread-winning husband is out of the picture (he is a stock broker and they were one of those vaguely wealthy Manhattanite families that populate virtually every movie that takes place in NYC). This is another major difference between the two: in the movie, Erica seems to hardly care about money at all, acting like her financial situation will remain unchanged even though she works as an underling at a not very upscale art gallery. My guess is that while having the character worry about money is certainly more realistic, it is not what Mazursky wanted the movie to be about, so he opted not to have the character express any concern at all. In the book Erica finds herself thinking about money every few pages in a very believable fashion.
Also, Erica’s daughter is way more erratic in the book, prone to wild mood swings, acting out more, etc. In the movie the daughter is a lot more placid and calm, evincing “maturity” in almost every scene. Again, I think the book is more realistic (the daughter is, after all, only 15 years old), but perhaps Mazursky liked the unconventionality of having an imperturbable teen daughter in a movie about divorce, especially since the girl they cast was clearly older than 15 and looked fairly mature already.
The last big difference between the movie and book (besides the ending of the movie, which would be difficult to duplicate in prose, especially airport-book prose) is that Erica has some pretty strong disagreements with her friends in the book, leading to hard feelings that persist for large chunks of the story, and are in some cases never fully resolved. In the movie the friends are pretty much unconditionally supportive of Erica, always there for her and always receptive to Erica’s emotional needs. In the commentary to the movie, Mazursky talks about how Erica and her friends were precursors to the characters in Sex and the City, and how it was almost revolutionary back then to depict a group of women as genuine, supportive friends and not conniving and back-stabbing and in constant competition with one another. Not that the friends in Hill’s adaptation were total bitches to each other, but there was a fair amount of contention interlaced with their good times together. It could've been that Mazursky wiped out any trace of ill will between the friends early on before they started shooting, or maybe it was a decision made during filming, or maybe Hill was just taking liberties with the story, changing things as she saw fit. I could see any of these being possibilities.
Writing Full Time
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| Carol DeChellis Hill circa 1985 |
Hill worked as a publicist and editor for many major publishers throughout the ‘70s. She attained her highest position in the publishing world when she became the vice president of Harcourt Brace Jovanovich in 1978. She was also the senior editor at that company and edited many bestsellers, including Barry Goldwater's memoirs and The Only Investment Guide You'll Ever Need by Andrew Tobias. (He thanks her in the acknowledgments of the new edition published in 2011.) In 1980, she turned to writing full time.
In March of 1985, Holt Rinehart published Hill’s fourth novel, The Eleven Million Mile High Dancer. (It was published in England in 1988 with the title Amanda and the Eleven Million Mile High Dancer.)
Amanda
Jaworski, the book’s protagonist, is NASA’s premier female astronaut and about
to be the first person to travel to Mars. Her specialty is
particle physics, but she is no stuffy scientist. Instead, she is the kind of free-wheeling genius who has no
problem gliding around her workplace on roller skates. She is a fiercely intelligent woman who also happens to fully embrace her femininity; she “liked strawberry sodas,
high-heeled shoes, men, lipstick, convertibles, long hair, bright toenail
polish, particle physics, quarks, entropy, speculations regarding the speed of
light, Darwinism, and archaeology.” It is undoubtedly these unusual qualities of hers
that attract the notice of two suitors: Bronco McCloud, a jet pilot oozing
machismo, and Donald Hotchkiss, a dashing aerodynamic engineer. She spends most
of her time with the more sensitive and giving Hotchkiss, but finds herself
wistfully thinking of the more adventurous possibilities that McCloud offers:
She thought that
for women, the likes of McCloud would hang them all. She knew she would give up
everything for the joys of McCloud’s love. True this was no idle passion; this
was no will-o-the-wisp thing without meaning. The meaning of this was this:
with McCloud and McCloud only could she give herself fully. Why this should be
she really didn’t know. But somewhere in his sweet momentariness, like the
pause of a butterfly on a flower, Amanda found herself. The staunch reliability
of Hotchkiss, Hotchkiss’s very depth, that he would rescue her if need be from
the jaws of death itself—this life-giving action was totally ignored by the
female heart. The female heart, she thought, if one approached it that way, was
giving hell to time. No future, no past, only the now, snatched at the heat of
passion, was the gentle sex’s way of saying fuck you to hands of time. Time,
time, time, the enemy, time ending the race, the dare, the choice; women more
than men, although all of them for sure, but women were timed: a time to bleed,
a time to stop, a time to bear children, a time to stop; aspects of femininity
were built so rigorously into a clock as to force an urgent stand against such
a terrible oppressor. Now and only now—what a way of getting even. She
didn’t understand it. She knew only this: it was a dangerous game and required
an elastic nature Amanda knew she did not have.
-The Eleven Million Mile High Dancer, pg. 61
In
other passages, her analytical assessments of female concerns give the whole
novel a feminist tinge:
She was thinking
about that. And wondering what she would find on Mars. She was also thinking
about women. She was thinking that despite all this emancipation business, men
still ruled the earth. In most countries, in most places, men ruled. And most
people in most countries thought that men had “the answers.” What bothered her
was that women thought they should defer to men, that men should have the
answers; or therefore, that women shouldn’t. She thought that women who acted
like they had the answers weren’t sure deep down. Why, she wondered, was it so
hard for women to be sure?
-The
Eleven Million Mile High Dancer, pg. 153
But
soon there is hardly any time for introspection as the mechanics of the plot take
over and the story progresses at a dizzying pace. It all starts on the cusp of her journey
to Mars, when strange things start to occur. Her cat, Schrodinger, gains unnatural
intelligence, allowing him to read in multiple languages. Amanda is visited by
alien beings from millions of light years away. And unbeknownst to her, 10,000
Native Americans have disappeared without a trace in Texas. Soon Amanda—along
with Hotchkiss, a boy prodigy, and a trained chimp named 342—finds herself on
a journey to Epsilon Eridani, a star 40 million light years away from Earth, in order to
retrieve her cat, who has been stolen by a seemingly omniscient being called
the GBC, or the Great Cosmic Brain. It is there she uncovers the existence of armies
of red and blue robots intent on destroying the human race at the behest of the
GBC, who turns out to have been the earth’s creator. She enlists the help of
the mysterious Rastus and an inchoate entity called the Ooze to help her return
to Earth and save it in the process. The story culminates, of course, with the
appearance of an eleven million mile high dancer. (In the acknowledgments, Hill
says she was inspired by a picture in The Cosmic Code by Heinz Pagel.)
Characters
and out-of-nowhere plot elements keep piling up in this science fantasy extravaganza.
It never devolves completely into farce, but a light, comedic tone is maintained
throughout, overlaid with a constant sense of wonder at the universe we live
in.
In the mid-80s, Hill wrote a couple book reviews for The New York Times, including one for Lorrie Moore’s first novel:
In the mid-80s, Hill wrote a couple book reviews for The New York Times, including one for Lorrie Moore’s first novel:
ANAGRAMS by Lorrie Moore. 225 pp. New York: Alfred
A. Knopf. $15.95.
BY CAROL HILL
Published: November 2, 1986
IN Lorrie Moore's ''Anagrams,'' there's a fierce,
hot eye that makes you wonder whether you're going to be stranded in the
familiar desert of the modern imagination. But the book has a saving grace:
Benna Carpenter - who is either a poet, teacher, nightclub singer, aerobics
instructor or all of these - is appealing as the heroine of this extraordinary
and often hilarious first novel. She sees the irony of her situation,
describing her meetings with her imaginary friend, Eleanor, as ''The Great
White Wine'' - ''whiney white people getting together over white wine and
whining.''
Benna's closest real friend is a musician, Gerard
Maines. Their apartments share a thin wall, and Gerard sits one night, dopey
with love, fully dressed in his dry bathtub, waiting for Benna to return,
yearning only for the sound of her toilet flushing. Gerard loves Benna, and she
kind of likes him. This is their first attempt to make love: ''We ended up in
my bed together, sort of, spastic and looped, doomed for failure, like two
senile inventors in an upstairs room, lonely as spoons. The whole business
finally seemed less an expres-sion of mutual attraction than a soft, noodly act
of existentialism.''
Benna and Gerard eventually do become lovers, and
she sits in a rinky-dink cocktail lounge where he sings and plays piano and dreams
of becoming an opera star. Then Benna gets pregnant, the imaginary Eleanor
sleeps with Gerard, and Benna has an abortion. Miraculously, the relationship
between Benna and Gerard not only survives these events but becomes a deep,
close friendship. Throughout all of this we are treated to Benna's reflections,
which often take the form of quirky, fond musings on words: '' 'Have fun in
Tunis,' I'd say as he disappeared off to rehearsals. I liked to say Tunis. It
sounded obscene, like a rarely glimpsed body part.''
Words roll around in Benna's mind like Life Savers
on a tongue. Beneath the sweet pleasure of play, however, we sense her need for
something else, some deeper articulation that will exorcise distance, bring her
love and keep her from death. Watching a flock of birds, she muses: ''From four
blocks away I could see that the flock had a kind of group-life, a recognizable
intelligence; no doubt in its random flutters there were patterns, but alone
any one of those black birds would not have known what was up. Alone, as people
live, they would crash their heads against walls.''
To avoid hitting the wall, Benna falls in love with
Darrel, a black Vietnam veteran who is taking her poetry class. Race is
something Benna tries to avoid through her almost magical belief that whatever
separates us can be overcome if we find the right words. She assigns sestinas
to her poetry class, writing on the blackboard the end words ''race, white,
erotic, lost, need, love, leave.'' Darrel raises his hand and says that's seven
words, not six. Benna erases ''love,'' then changes her mind and erases
''white.''
It is a loss in the novel that this particular
relationship is not developed further. It's unfortunate too that the changes of
place and point of view in the beginning chapters interrupt and confuse us, so
that we move away from the story. Some of the early chapters read almost as if
they were independent entities, and it may be that Ms. Moore's talents as a
short-story writer, revealed in her collection, ''Self-Help,'' tempted her in
that direction. These opening chapters are like a magnificent engine alone on
its track. We watch, waiting for the hookup, which we get only in the last
section of the book.
Here we meet a wondrous 6-year-old, Georgianne
Michelle Carpenter, who is Benna's imaginary daughter. And it is here that so
much of the power and impact of the novel begin to make themselves felt. George
and Benna have a very good time: a sweet happiness flows between them as they
watch the news, take showers together on Saturday mornings to the tunes of
Broadway shows, dust the living room and revel in the intimacy of sickroom
caresses and goodnight kisses.
Benna loves Georgianne intensely, and in this love,
which is sustained only by words, we discover how much this novel is about
language, about the power of sounds to slice through the darkness, and through
meaning to join us. It is a tribute to Lorrie Moore's talent that the reader
believes in Georgianne. UNEXPECTEDLY, Gerard dies, a brutal blow to Benna, who
makes one last, painful effort to connect by visiting her lost, hapless
brother, Louis. When she and Louis wind up watching a sitcom about a dog on
Christmas day in a dreary Queens apartment, Benna's humor erupts in a swift,
savage swipe: ''Her mind wandered. She thought of pets growing tired and
committing suicide, what notes they would leave: 'Dear Benna: It's all a crazy
game. Farewell, Max, Your Schnauzer.' ''
We think Benna may now have lost her real
connections in the world. But we're wrong. There are stronger ties still. There
are Benna's gifts, imagination and language - and there is the child,
Georgianne. Benna's love for this child - like ''Anagrams'' itself - is a
powerful example of how imagination can save us with temporary pleasures.
Henry James’ Midnight Song
On
August 31, 1993, Poseidon Press, an imprint of Simon and Schuster, published Hill’s
fifth novel, Henry James’ Midnight Song.
(She is credited as “Carol De Chellis Hill.”) It’s a murder mystery that takes place
mostly in Vienna around the turn of the 20th century, and it features an array
of real-life characters including Sigmund Freud, Henry James, and Edith Wharton,
along with lesser known historical figures like Lexa von Aehrenthal and Hugo von Hofmannsthal.
It
is abundantly clear that Hill is well versed in this time period and the people
involved. It is this knowledge that allows her to mold the truth for her own
purposes in order to create a dazzling work of fiction. The book does not
demonstrate absolute fidelity to historical fact, nor should it. (In a
postmodern touch, a foreword claims that this is a “found text,” only lightly
edited, and warns the reader that there are many chronological inconsistencies in the
narrative. This unnamed scholar even goes so far as to point out some of the inaccuracies with footnotes.) In a work of fiction that uses historical figures,
the author needs to be nimble enough to know when to deviate from recorded
fact, lest the work turn into a collection of facts, which does not a novel
make (not a good one, at least).
While
it’s true that readers bring along certain unavoidable preconceptions when they
encounter real-life figures on the page, Hill does not rely solely on these preconceptions to inform the characters. These are not stiff,
musty cutouts from the annals of history. Instead, Hill augments what we may
know about each individual (or think we know) with a strong authorial vision (and revision).
Henry James and Edith Wharton are developed as any newly introduced characters are in a well-written novel. After that first frisson of recognition, we quickly discover
them anew, as Hill does a great job in imbuing them with individual concerns,
hopes, and dreams (most important in early 20th century Vienna). It takes remarkably few pages for them to become alive to us, to become characters we care about. In this
way, Henry James’ Midnight Song
reminds me of Pynchon’s Mason & Dixon,
another novel that used numerous real-life events and characters. Pynchon also
resurrected his historical figures from safely embalmed history, vivifying them into
extraordinary literary creations while deviating a fair amount from established
fact. The lesson here seems to be that it’s easy to give writers artistic
license when you feel secure with their ability at the wheel. While Henry James’ Midnight Song does not have
the intimidating bravura of the pseudo-18th century diction Pynchon created for
Mason & Dixon (making Midnight Song an easier and more
pleasing novel for most readers, undoubtedly why there have been some
grand statements made about Hill’s acheivement, such as the one made by Judith Caesar of the Philadelphia
Inquirer: “[Henry James’ Midnight
Song] puts Carol DeChellis Hill among postmodern masters as Thomas
Pynchon, E.L. Doctorow, and Umberto Eco. She may even be better.”), there are
certainly affinities between the two novels, including the literary device
of telling stories within stories. (For what it’s worth, Mason & Dixon was released 4 years after Henry James’ Midnight Song.)
With
this novel, Hill confirms the breadth of the wide-ranging talent she evinced with her debut
novel 23 years prior. In some ways, Henry
James’ Midnight Song feels like an encapsulation of the themes of all her
previous major works. The book resonates with the sentiment expressed by one of the
characters in Jeremiah 8:20, that literary works can somehow be truer than reality. The murder
mystery mirrors the basic plot structure of Let’s
Fall in Love, and one of the epigraphs of that book is quoted by a
character in Midnight Song (“One can
only see what one observes, and one observes only things which are already in
the mind.” –Alphonse Bertillon, Founder, Bureau of Criminal Identification,
Paris Police Department). The feminist concerns of The Eleven Million Mile High Dancer are reflected in the characters’ rumination
in Midnight Song about the differences
of male and female authorship of a novel, and there is open speculation
about how history might’ve been different if Hitler had been born female. (One
of the characters sees visions of the future Holocaust.)
What
unites Carol DeChellis Hill’s vastly different works is her voice, which is clear,
lucid, and perspicacious. One gets the impression that these novels needed to
be cared for by someone with the integrity to put aside ego and do whatever was
necessary for the book, adopt whatever voice was needed, do whatever research
the story required. As far as I can tell, they could not have had a much better
steward than Hill, who was able to construct lasting, resonant novels that overflowed
with ideas and contained abundant pleasures for both the heart and mind.
Henry James’ Midnight Song came out in 1993, and
there hasn’t been another Carol DeChellis Hill novel since.
Post-1993
It
appears Norton handled the paperback release of Henry James’ Midnight Song, and also did a re-release of Let’s Fall in Love and The Eleven Million Mile High Dancer in
1996. On the back of those books, it says Hill was living in New York City and
teaching writing at New York University.
Sometime in the mid-‘90s, she wrote a short bit on her writing process for some magazine (Victoria magazine?):
Carol De Chellis Hill:
Shared that she
writes from what she calls a ‘Military Zone’. Writing for her was a
complete war zone where she felt like she was wrestling with her characters.
She heavily researched the notion of ‘how to write a novel‘ thinking
she was missing something. She found a quote from Albert Einstein, ‘ I get
my best ideas anywhere among the three B’s –the bath, the bed and the bus‘.
These times Carol noted offered ‘brooding time‘. She shared that she
had many ideas that were ‘bubbling away on the back burner‘. Once she
found that she had enough information and a basis for a story she would begin.
She offered a quote from Polish author Czeslow Milosz, ‘a writer cannot be
really one person. A writer is more like a house without any locked doors. With
unknown guests who come and go. A writer must only hope that these spirits who
inhabit him or her leave benign traces and trail.'
In
1997, she was on the panel of judges for the National Book Award. They gave the
award, somewhat controversially, to Cold Mountain
by Charles Frazier. (DeLillo’s Underworld,
one of the nominees, was widely expected to win. Also published that year was Mason & Dixon, which was not
nominated.) The panel that year was headed by the author Nicholas Delbanco. I spotted a copy of Jeremiah 8:20 online that
Hill had inscribed to him, presumably before they, along with their fellow judges, were to start debating on whom
the award should go to. The vendor selling the book included a letter Hill
wrote to Delbanco. In a fascinating paragraph, she talks a little about the process of writing her first novel. She also gives her first
impressions of The Puttermesser Papers, the Cynthia Ozick novel that was nominated. (As a DeLillo fan, I’d have
loved to hear what she thought of Underworld.)
According
to Amazon, Jeremiah 8:20 was
republished on March 27, 2001, by an organization called the Author’s Guild. It
is from their “backinprint.com program,” a print-on-demand
service. According to their website, they specialize in making available again
notable out-of-print books in new paperback editions. It appears the author, or
someone representing the author, has to actively enlist their services to get a
book reprinted. This edition of Jeremiah
8:20 is still available on Amazon.
Miscellany
UPDATE 4/20/13: Hill was interviewed by Don Swaim for his radio program Book Beat on April 24, 1985. The raw, unedited audio for this interview is available for download. They start out discussing The Eleven Million Mile High Dancer, then Hill talks about how she became a writer.
At some point, someone under the auspices of Dalkey Archive wrote an appreciation of Carol De Chellis Hill.
At some point, someone under the auspices of Dalkey Archive wrote an appreciation of Carol De Chellis Hill.
There
is a brief mention of her in a short note about postmodern science fiction written by female authors.
Some
of her papers are at Boston University, in the Howard Gotlieb Archival Research Center. They appear to have a 4-page short story called “A Woman’s Story,” and
material related to Let’s Fall in Love.
At least some of this material seems to be in the Natalie Robins collection.
Natalie Robins, an author, is married to Christopher Lehmann-Haupt, who was a
major contributor to the New York Times (now retired). Maybe Ms. Hill and Natalie Robins were/are friends
or acquaintances and the collection contains correspondence between them? (Note: Lehmann-Haupt
called Henry James’ Midnight Song “dazzling” and an “extravagantly
imagined new novel” but he did have major reservations about it in his New York Times review.)
The archives of The Westfield Leader, the local paper of Hill's hometown, contain many items of interest. There is an engagement notice on May 23, 1963, which says she will be marrying Herbert Hill that summer (and thereby acquiring the "Hill" surname). In the August 29, 1963 edition, it states that Ms. DeChellis married Mr. Hill at her home in Westfield on August 23, 1963. Herbert Hill was the national labor director of the NAACP at the time, a position he held until 1977. He died in 2004, at the age of 80. Strangely there is no mention of Carol DeChellis Hill in his obituary in the New York Times.
In the July 16,
1970 edition of The Westfield Leader there is an article about the publication of her first novel, Jeremiah 8:20. It lists a few of the early accolades and favorable reviews the book received, and goes on to list some biographical facts about Hill. Note that the article states that she graduated from Westfield High
School, class of 1957. This is confirmed by the yearbook I found. If her DOB
from the bio in Contemporary
Novelists is correct, she was 15 years old when she graduated. While this is not outside the
realm of possibility, if she was the more conventional 18 years of age upon graduation her birth date would be three years before the bio states, in 1939, which would make her 74 today (if the date in CN is
in fact correct, she turned 71 this past January).
The
article states that she is still married to Herbert Hill. At some point they must have divorced (Herbert Hill's obituary mentions that he married a professor named Mary Lydon in 1977) and she later married Jerry Albert, whom she thanks in the acknowledgements of The Eleven Million Mile High Dancer and Henry James’ Midnight Song. (One can probably safely assume that he is the "Jerome Albert" credited as the photographer of her author photos on the hardcovers of Let's Fall in Love and Henry James' Midnight Song.)
Final Thoughts
My
excitement at discovering Carol DeChellis Hill’s work was quickly tempered by disappointment
at the fact that hardly anyone seems to know who she is. Her obscurity in the literary world is a downright shame considering that her debut novel Jeremiah 8:20 is not only one of the
best first novels of all time, it deserves to stand side by side with other
well regarded books of the same era. Her subsequent books are also very good, and burnish what has been a distinguished oeuvre.
And yet
there has not been another novel, or much word from her at all, in 20 years.
Has she been working on something all this time? She was clearly not a “book a
year” author, taking 7 or 8 years between her last couple books. But on that
schedule, we should still have had two new novels since Henry James’ Midnight Song. Did she have no more to say? Did her
inspiration fail to match her extraordinary talent? Or is she meticulously
preparing a grand final project? If so, her first novel in 20+ years would be a
major literary event, and a triumphant return of someone who should, if there’s
any justice, be regarded as one of the most significant American novelists of the last 50 years.
DHS
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